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What is the term for extremely loose Latin word order?



Announcing the arrival of Valued Associate #679: Cesar Manara
Unicorn Meta Zoo #1: Why another podcast?Did word order have any function in colloquial Latin?What word order resolves the ambiguity of two nominative nouns in a sentence?Elementary word order questionDoes the name take the same case as “appellatus”?A verb for Googling in LatinOn the word order of “Sapere aude”Passive periphrastic with two dativesWord order in latinWhat is the correct way to write “The Prince's Book” in Latin?About the “element + plural verb + et + element” word order










3















For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?










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    3















    For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?










    share|improve this question







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    Mentifex is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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      3












      3








      3


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      For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?










      share|improve this question







      New contributor




      Mentifex is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.












      For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?







      syntax technologia word-order terminology latin-on-devices






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          2 Answers
          2






          active

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          1














          I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






          share|improve this answer























          • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

            – Mitomino
            2 hours ago







          • 1





            @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

            – Draconis
            2 hours ago


















          0














          If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



          NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






          share|improve this answer

























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            2 Answers
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            2 Answers
            2






            active

            oldest

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            active

            oldest

            votes






            active

            oldest

            votes









            1














            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






            share|improve this answer























            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              2 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              2 hours ago















            1














            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






            share|improve this answer























            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              2 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              2 hours ago













            1












            1








            1







            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






            share|improve this answer













            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.







            share|improve this answer












            share|improve this answer



            share|improve this answer










            answered 4 hours ago









            DraconisDraconis

            18.9k22677




            18.9k22677












            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              2 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              2 hours ago

















            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              2 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              2 hours ago
















            Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

            – Mitomino
            2 hours ago






            Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

            – Mitomino
            2 hours ago





            1




            1





            @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

            – Draconis
            2 hours ago





            @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

            – Draconis
            2 hours ago











            0














            If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



            NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






            share|improve this answer





























              0














              If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



              NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






              share|improve this answer



























                0












                0








                0







                If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



                NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






                share|improve this answer















                If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



                NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).







                share|improve this answer














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                    Беларусь Змест Назва Гісторыя Геаграфія Сімволіка Дзяржаўны лад Палітычныя партыі Міжнароднае становішча і знешняя палітыка Адміністрацыйны падзел Насельніцтва Эканоміка Культура і грамадства Сацыяльная сфера Узброеныя сілы Заўвагі Літаратура Спасылкі НавігацыяHGЯOiТоп-2011 г. (па версіі ej.by)Топ-2013 г. (па версіі ej.by)Топ-2016 г. (па версіі ej.by)Топ-2017 г. (па версіі ej.by)Нацыянальны статыстычны камітэт Рэспублікі БеларусьШчыльнасць насельніцтва па краінахhttp://naviny.by/rubrics/society/2011/09/16/ic_articles_116_175144/А. Калечыц, У. Ксяндзоў. Спробы засялення краю неандэртальскім чалавекам.І ў Менску былі мамантыА. Калечыц, У. Ксяндзоў. Старажытны каменны век (палеаліт). Першапачатковае засяленне тэрыторыіГ. Штыхаў. Балты і славяне ў VI—VIII стст.М. Клімаў. Полацкае княства ў IX—XI стст.Г. Штыхаў, В. Ляўко. Палітычная гісторыя Полацкай зямліГ. Штыхаў. Дзяржаўны лад у землях-княствахГ. Штыхаў. Дзяржаўны лад у землях-княствахБеларускія землі ў складзе Вялікага Княства ЛітоўскагаЛюблінская унія 1569 г."The Early Stages of Independence"Zapomniane prawdy25 гадоў таму было аб'яўлена, што Язэп Пілсудскі — беларус (фота)Наша вадаДакументы ЧАЭС: Забруджванне тэрыторыі Беларусі « ЧАЭС Зона адчужэнняСведения о политических партиях, зарегистрированных в Республике Беларусь // Министерство юстиции Республики БеларусьСтатыстычны бюлетэнь „Полаўзроставая структура насельніцтва Рэспублікі Беларусь на 1 студзеня 2012 года і сярэднегадовая колькасць насельніцтва за 2011 год“Индекс человеческого развития Беларуси — не было бы нижеБеларусь занимает первое место в СНГ по индексу развития с учетом гендерного факцёраНацыянальны статыстычны камітэт Рэспублікі БеларусьКанстытуцыя РБ. Артыкул 17Трансфармацыйныя задачы БеларусіВыйсце з крызісу — далейшае рэфармаванне Беларускі рубель — сусветны лідар па дэвальвацыяхПра змену коштаў у кастрычніку 2011 г.Бядней за беларусаў у СНД толькі таджыкіСярэдні заробак у верасні дасягнуў 2,26 мільёна рублёўЭканомікаГаласуем за ТОП-100 беларускай прозыСучасныя беларускія мастакіАрхитектура Беларуси BELARUS.BYА. Каханоўскі. Культура Беларусі ўсярэдзіне XVII—XVIII ст.Анталогія беларускай народнай песні, гуказапісы спеваўБеларускія Музычныя IнструментыБеларускі рок, які мы страцілі. Топ-10 гуртоў«Мясцовы час» — нязгаслая легенда беларускай рок-музыкіСЯРГЕЙ БУДКІН. МЫ НЯ ЗНАЕМ СВАЁЙ МУЗЫКІМ. А. Каладзінскі. НАРОДНЫ ТЭАТРМагнацкія культурныя цэнтрыПублічная дыскусія «Беларуская новая пьеса: без беларускай мовы ці беларуская?»Беларускія драматургі па-ранейшаму лепш ставяцца за мяжой, чым на радзіме«Працэс незалежнага кіно пайшоў, і дзяржаву турбуе яго непадкантрольнасць»Беларускія філосафы ў пошуках прасторыВсе идём в библиотекуАрхіваванаАб Нацыянальнай праграме даследавання і выкарыстання касмічнай прасторы ў мірных мэтах на 2008—2012 гадыУ космас — разам.У суседнім з Барысаўскім раёне пабудуюць Камандна-вымяральны пунктСвяты і абрады беларусаў«Мірныя бульбашы з малой краіны» — 5 непраўдзівых стэрэатыпаў пра БеларусьМ. Раманюк. Беларускае народнае адзеннеУ Беларусі скарачаецца колькасць злачынстваўЛукашэнка незадаволены мінскімі ўладамі Крадзяжы складаюць у Мінску каля 70% злачынстваў Узровень злачыннасці ў Мінскай вобласці — адзін з самых высокіх у краіне Генпракуратура аналізуе стан са злачыннасцю ў Беларусі па каэфіцыенце злачыннасці У Беларусі стабілізавалася крымінагеннае становішча, лічыць генпракурорЗамежнікі сталі здзяйсняць у Беларусі больш злачынстваўМУС Беларусі турбуе рост рэцыдыўнай злачыннасціЯ з ЖЭСа. Дазволіце вас абкрасці! Рэйтынг усіх службаў і падраздзяленняў ГУУС Мінгарвыканкама вырасАб КДБ РБГісторыя Аператыўна-аналітычнага цэнтра РБГісторыя ДКФРТаможняagentura.ruБеларусьBelarus.by — Афіцыйны сайт Рэспублікі БеларусьСайт урада БеларусіRadzima.org — Збор архітэктурных помнікаў, гісторыя Беларусі«Глобус Беларуси»Гербы и флаги БеларусиАсаблівасці каменнага веку на БеларусіА. Калечыц, У. Ксяндзоў. Старажытны каменны век (палеаліт). Першапачатковае засяленне тэрыторыіУ. Ксяндзоў. Сярэдні каменны век (мезаліт). Засяленне краю плямёнамі паляўнічых, рыбакоў і збіральнікаўА. Калечыц, М. Чарняўскі. Плямёны на тэрыторыі Беларусі ў новым каменным веку (неаліце)А. Калечыц, У. Ксяндзоў, М. Чарняўскі. Гаспадарчыя заняткі ў каменным векуЭ. Зайкоўскі. Духоўная культура ў каменным векуАсаблівасці бронзавага веку на БеларусіФарміраванне супольнасцей ранняга перыяду бронзавага векуФотографии БеларусиРоля беларускіх зямель ва ўтварэнні і ўмацаванні ВКЛВ. Фадзеева. З гісторыі развіцця беларускай народнай вышыўкіDMOZGran catalanaБольшая российскаяBritannica (анлайн)Швейцарскі гістарычны15325917611952699xDA123282154079143-90000 0001 2171 2080n9112870100577502ge128882171858027501086026362074122714179пппппп