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Why did Batya get tzaraat?



The Next CEO of Stack OverflowWhy does Rashi cite the Midrash of Pharaoh's daughter stretching out her arm?Why did Yitchak not follow in Avraham's footsteps regarding hospitalityWhat right did Rivka have to use Eisav's coat against him?Moshe Rabainu burning his mouth with the coalsUnderstanding the cherem to tell Yaakov that Yosef was aliveWhy did nachshon jump first?Hashem's Curse to the NachashWhat was Rachel expecting to be her fate when she let Leah marry Yaakov?What was the “Great river of the Ocean” shown to Jonah?The signs at the burning bush










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Midrashim says that Batya got tzaraat, so she use to go to the river nile to feel better after washing.



why did she get tzaraat?






midrash yetziat-mitzrayim







share|improve this question


























    1















    Midrashim says that Batya got tzaraat, so she use to go to the river nile to feel better after washing.



    why did she get tzaraat?






    midrash yetziat-mitzrayim







    share|improve this question
























      1












      1








      1








      Midrashim says that Batya got tzaraat, so she use to go to the river nile to feel better after washing.



      why did she get tzaraat?






      midrash yetziat-mitzrayim







      share|improve this question














      Midrashim says that Batya got tzaraat, so she use to go to the river nile to feel better after washing.



      why did she get tzaraat?






      midrash yetziat-mitzrayim




      midrash yetziat-mitzrayim






      share|improve this question













      share|improve this question











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      asked 6 hours ago









      Rh HaokipRh Haokip

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      565212




















          1 Answer
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          4














          The original text is in Pirkei d'Rebbi Eliezer 48:




          והחביאוהו בבית שלשה חדשים, ולאחר שלשה נתנו אותו בתיבת גומא והשליכוהו על שפת היאור, והכל צפוי לפני הב"ה, והיתה בת פרעה מונגעת בנגעים קשים ולא היתה יכולה לרחוץ בחמין, באת לרחוץ ביאורה וראתה את הנער בוכה, ושלחה ידה והחזיקה בו ונתרפאת.



          And [Yocheved] hid [Moshe] in the house for three months, and after three, she placed him in a wicker basket and sent it on the side of the river. All is forseen by Hashem, and the daughter of Paroh had been stricken with harsh plagues, and she was unable to bathe in hot waters. She came to bathe in the river, and she saw the child crying, and she sent out her hand and grabbed onto it, and she was healed.




          The implication of the line "all is forseen by Hashem" is that Bisya was stricken with plagues (possibly Tzara'as, as Shemos Rabbah 1:23 proposes; h/t Dr. Shmuel) so that she would be forced to bathe in the river and thereby be able to save Moshe.






          share|improve this answer
































            1 Answer
            1






            active

            oldest

            votes








            1 Answer
            1






            active

            oldest

            votes









            active

            oldest

            votes






            active

            oldest

            votes









            4














            The original text is in Pirkei d'Rebbi Eliezer 48:




            והחביאוהו בבית שלשה חדשים, ולאחר שלשה נתנו אותו בתיבת גומא והשליכוהו על שפת היאור, והכל צפוי לפני הב"ה, והיתה בת פרעה מונגעת בנגעים קשים ולא היתה יכולה לרחוץ בחמין, באת לרחוץ ביאורה וראתה את הנער בוכה, ושלחה ידה והחזיקה בו ונתרפאת.



            And [Yocheved] hid [Moshe] in the house for three months, and after three, she placed him in a wicker basket and sent it on the side of the river. All is forseen by Hashem, and the daughter of Paroh had been stricken with harsh plagues, and she was unable to bathe in hot waters. She came to bathe in the river, and she saw the child crying, and she sent out her hand and grabbed onto it, and she was healed.




            The implication of the line "all is forseen by Hashem" is that Bisya was stricken with plagues (possibly Tzara'as, as Shemos Rabbah 1:23 proposes; h/t Dr. Shmuel) so that she would be forced to bathe in the river and thereby be able to save Moshe.






            share|improve this answer





























              4














              The original text is in Pirkei d'Rebbi Eliezer 48:




              והחביאוהו בבית שלשה חדשים, ולאחר שלשה נתנו אותו בתיבת גומא והשליכוהו על שפת היאור, והכל צפוי לפני הב"ה, והיתה בת פרעה מונגעת בנגעים קשים ולא היתה יכולה לרחוץ בחמין, באת לרחוץ ביאורה וראתה את הנער בוכה, ושלחה ידה והחזיקה בו ונתרפאת.



              And [Yocheved] hid [Moshe] in the house for three months, and after three, she placed him in a wicker basket and sent it on the side of the river. All is forseen by Hashem, and the daughter of Paroh had been stricken with harsh plagues, and she was unable to bathe in hot waters. She came to bathe in the river, and she saw the child crying, and she sent out her hand and grabbed onto it, and she was healed.




              The implication of the line "all is forseen by Hashem" is that Bisya was stricken with plagues (possibly Tzara'as, as Shemos Rabbah 1:23 proposes; h/t Dr. Shmuel) so that she would be forced to bathe in the river and thereby be able to save Moshe.






              share|improve this answer



























                4












                4








                4







                The original text is in Pirkei d'Rebbi Eliezer 48:




                והחביאוהו בבית שלשה חדשים, ולאחר שלשה נתנו אותו בתיבת גומא והשליכוהו על שפת היאור, והכל צפוי לפני הב"ה, והיתה בת פרעה מונגעת בנגעים קשים ולא היתה יכולה לרחוץ בחמין, באת לרחוץ ביאורה וראתה את הנער בוכה, ושלחה ידה והחזיקה בו ונתרפאת.



                And [Yocheved] hid [Moshe] in the house for three months, and after three, she placed him in a wicker basket and sent it on the side of the river. All is forseen by Hashem, and the daughter of Paroh had been stricken with harsh plagues, and she was unable to bathe in hot waters. She came to bathe in the river, and she saw the child crying, and she sent out her hand and grabbed onto it, and she was healed.




                The implication of the line "all is forseen by Hashem" is that Bisya was stricken with plagues (possibly Tzara'as, as Shemos Rabbah 1:23 proposes; h/t Dr. Shmuel) so that she would be forced to bathe in the river and thereby be able to save Moshe.






                share|improve this answer















                The original text is in Pirkei d'Rebbi Eliezer 48:




                והחביאוהו בבית שלשה חדשים, ולאחר שלשה נתנו אותו בתיבת גומא והשליכוהו על שפת היאור, והכל צפוי לפני הב"ה, והיתה בת פרעה מונגעת בנגעים קשים ולא היתה יכולה לרחוץ בחמין, באת לרחוץ ביאורה וראתה את הנער בוכה, ושלחה ידה והחזיקה בו ונתרפאת.



                And [Yocheved] hid [Moshe] in the house for three months, and after three, she placed him in a wicker basket and sent it on the side of the river. All is forseen by Hashem, and the daughter of Paroh had been stricken with harsh plagues, and she was unable to bathe in hot waters. She came to bathe in the river, and she saw the child crying, and she sent out her hand and grabbed onto it, and she was healed.




                The implication of the line "all is forseen by Hashem" is that Bisya was stricken with plagues (possibly Tzara'as, as Shemos Rabbah 1:23 proposes; h/t Dr. Shmuel) so that she would be forced to bathe in the river and thereby be able to save Moshe.







                share|improve this answer














                share|improve this answer



                share|improve this answer








                edited 3 hours ago

























                answered 4 hours ago









                DonielFDonielF

                16.7k12587




                16.7k12587













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