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Reference for the teaching of not-self



The 2019 Stack Overflow Developer Survey Results Are In
Announcing the arrival of Valued Associate #679: Cesar Manara
Planned maintenance scheduled April 17/18, 2019 at 00:00UTC (8:00pm US/Eastern)Caught between two worldsDoes sutta recitation actually entail understanding of the text?Did the Buddha have more advice for the lay follower than is typically supposed?Compassion for all sentient beingsMiscarriages & Natural abortions as a result of evil beings?Are the Buddhist sutras 100% verified if applied in life?Sutta ReferenceReference for Thoughts like rain drop bubblesSuffering due to non-self-related preconceived notions in TheravadaWhat is the Buddhist view in Socratic questioning?










1















I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?










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    I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?










    share|improve this question







    New contributor




    Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
    Check out our Code of Conduct.






















      1












      1








      1








      I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?










      share|improve this question







      New contributor




      Frank is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.












      I have heard in the past a kind of argument to show that there is no self along the lines of: are you your body? No, your cells regenerate all the time. Are you your emotions? No, they come and go. Are you ... ? The questioning goes on and on like that till there is nothing left. Is that argument actually found in the sutras? If yes, in which one?







      theravada mahayana sutras texts






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      asked 5 hours ago









      FrankFrank

      1061




      1061




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          3 Answers
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          active

          oldest

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          1














          Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
          https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html






          share|improve this answer






























            0














            You might want to read :



            SN 12:15 • Kaccanagotta
            https://www.dhammatalks.org/suttas/SN/SN12_15.html
            https://suttacentral.net/sn12.15/en/bodhi



            MN 72 • Aggi-vacchagotta Sutta
            https://www.dhammatalks.org/suttas/MN/MN72.html



            MN 109 • Mahā Puṇṇama Sutta
            https://www.dhammatalks.org/suttas/MN/MN109.html



            “He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.



            “This, monk, is how self-identification view comes about.”






            share|improve this answer






























              0














              It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.




              Then, what is this "Nagasena"? Are perhaps the hairs of the head
              "Nagasena?"



              "No, Great King!"



              "Or perhaps the nails, [etc.]




              The questions, the Milinda Panha, is in the Khuddaka Nikaya.






              share|improve this answer























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                3 Answers
                3






                active

                oldest

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                3 Answers
                3






                active

                oldest

                votes









                active

                oldest

                votes






                active

                oldest

                votes









                1














                Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
                https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html






                share|improve this answer



























                  1














                  Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
                  https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html






                  share|improve this answer

























                    1












                    1








                    1







                    Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
                    https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html






                    share|improve this answer













                    Not-self (Anatta) is a teaching which is difficult even to understand by an advanced practitioner. Anatta Lakhana Sutta is the direct teaching of this doctrine.
                    https://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html







                    share|improve this answer












                    share|improve this answer



                    share|improve this answer










                    answered 4 hours ago









                    SarathWSarathW

                    2,839314




                    2,839314





















                        0














                        You might want to read :



                        SN 12:15 • Kaccanagotta
                        https://www.dhammatalks.org/suttas/SN/SN12_15.html
                        https://suttacentral.net/sn12.15/en/bodhi



                        MN 72 • Aggi-vacchagotta Sutta
                        https://www.dhammatalks.org/suttas/MN/MN72.html



                        MN 109 • Mahā Puṇṇama Sutta
                        https://www.dhammatalks.org/suttas/MN/MN109.html



                        “He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.



                        “This, monk, is how self-identification view comes about.”






                        share|improve this answer



























                          0














                          You might want to read :



                          SN 12:15 • Kaccanagotta
                          https://www.dhammatalks.org/suttas/SN/SN12_15.html
                          https://suttacentral.net/sn12.15/en/bodhi



                          MN 72 • Aggi-vacchagotta Sutta
                          https://www.dhammatalks.org/suttas/MN/MN72.html



                          MN 109 • Mahā Puṇṇama Sutta
                          https://www.dhammatalks.org/suttas/MN/MN109.html



                          “He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.



                          “This, monk, is how self-identification view comes about.”






                          share|improve this answer

























                            0












                            0








                            0







                            You might want to read :



                            SN 12:15 • Kaccanagotta
                            https://www.dhammatalks.org/suttas/SN/SN12_15.html
                            https://suttacentral.net/sn12.15/en/bodhi



                            MN 72 • Aggi-vacchagotta Sutta
                            https://www.dhammatalks.org/suttas/MN/MN72.html



                            MN 109 • Mahā Puṇṇama Sutta
                            https://www.dhammatalks.org/suttas/MN/MN109.html



                            “He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.



                            “This, monk, is how self-identification view comes about.”






                            share|improve this answer













                            You might want to read :



                            SN 12:15 • Kaccanagotta
                            https://www.dhammatalks.org/suttas/SN/SN12_15.html
                            https://suttacentral.net/sn12.15/en/bodhi



                            MN 72 • Aggi-vacchagotta Sutta
                            https://www.dhammatalks.org/suttas/MN/MN72.html



                            MN 109 • Mahā Puṇṇama Sutta
                            https://www.dhammatalks.org/suttas/MN/MN109.html



                            “He assumes feeling to be the self, or the self as possessing feeling, or feeling as in the self, or the self as in feeling. He assumes perception to be the self, or the self as possessing perception, or perception as in the self, or the self as in perception. He assumes fabrications to be the self, or the self as possessing fabrications, or fabrications as in the self, or the self as in fabrications. He assumes consciousness to be the self, or the self as possessing consciousness, or consciousness as in the self, or the self as in consciousness.



                            “This, monk, is how self-identification view comes about.”







                            share|improve this answer












                            share|improve this answer



                            share|improve this answer










                            answered 44 mins ago









                            Fabien TodescatoFabien Todescato

                            1515




                            1515





















                                0














                                It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.




                                Then, what is this "Nagasena"? Are perhaps the hairs of the head
                                "Nagasena?"



                                "No, Great King!"



                                "Or perhaps the nails, [etc.]




                                The questions, the Milinda Panha, is in the Khuddaka Nikaya.






                                share|improve this answer



























                                  0














                                  It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.




                                  Then, what is this "Nagasena"? Are perhaps the hairs of the head
                                  "Nagasena?"



                                  "No, Great King!"



                                  "Or perhaps the nails, [etc.]




                                  The questions, the Milinda Panha, is in the Khuddaka Nikaya.






                                  share|improve this answer

























                                    0












                                    0








                                    0







                                    It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.




                                    Then, what is this "Nagasena"? Are perhaps the hairs of the head
                                    "Nagasena?"



                                    "No, Great King!"



                                    "Or perhaps the nails, [etc.]




                                    The questions, the Milinda Panha, is in the Khuddaka Nikaya.






                                    share|improve this answer













                                    It's in the The Questions of King Milinda, in the section which contains the analogy (or parable) of the Chariot.




                                    Then, what is this "Nagasena"? Are perhaps the hairs of the head
                                    "Nagasena?"



                                    "No, Great King!"



                                    "Or perhaps the nails, [etc.]




                                    The questions, the Milinda Panha, is in the Khuddaka Nikaya.







                                    share|improve this answer












                                    share|improve this answer



                                    share|improve this answer










                                    answered 40 mins ago









                                    ChrisWChrisW

                                    30.7k42486




                                    30.7k42486




















                                        Frank is a new contributor. Be nice, and check out our Code of Conduct.









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                                        Frank is a new contributor. Be nice, and check out our Code of Conduct.












                                        Frank is a new contributor. Be nice, and check out our Code of Conduct.











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                                        Беларусь Змест Назва Гісторыя Геаграфія Сімволіка Дзяржаўны лад Палітычныя партыі Міжнароднае становішча і знешняя палітыка Адміністрацыйны падзел Насельніцтва Эканоміка Культура і грамадства Сацыяльная сфера Узброеныя сілы Заўвагі Літаратура Спасылкі НавігацыяHGЯOiТоп-2011 г. (па версіі ej.by)Топ-2013 г. (па версіі ej.by)Топ-2016 г. (па версіі ej.by)Топ-2017 г. (па версіі ej.by)Нацыянальны статыстычны камітэт Рэспублікі БеларусьШчыльнасць насельніцтва па краінахhttp://naviny.by/rubrics/society/2011/09/16/ic_articles_116_175144/А. Калечыц, У. Ксяндзоў. Спробы засялення краю неандэртальскім чалавекам.І ў Менску былі мамантыА. Калечыц, У. Ксяндзоў. Старажытны каменны век (палеаліт). Першапачатковае засяленне тэрыторыіГ. Штыхаў. Балты і славяне ў VI—VIII стст.М. Клімаў. Полацкае княства ў IX—XI стст.Г. Штыхаў, В. Ляўко. Палітычная гісторыя Полацкай зямліГ. Штыхаў. Дзяржаўны лад у землях-княствахГ. Штыхаў. Дзяржаўны лад у землях-княствахБеларускія землі ў складзе Вялікага Княства ЛітоўскагаЛюблінская унія 1569 г."The Early Stages of Independence"Zapomniane prawdy25 гадоў таму было аб'яўлена, што Язэп Пілсудскі — беларус (фота)Наша вадаДакументы ЧАЭС: Забруджванне тэрыторыі Беларусі « ЧАЭС Зона адчужэнняСведения о политических партиях, зарегистрированных в Республике Беларусь // Министерство юстиции Республики БеларусьСтатыстычны бюлетэнь „Полаўзроставая структура насельніцтва Рэспублікі Беларусь на 1 студзеня 2012 года і сярэднегадовая колькасць насельніцтва за 2011 год“Индекс человеческого развития Беларуси — не было бы нижеБеларусь занимает первое место в СНГ по индексу развития с учетом гендерного факцёраНацыянальны статыстычны камітэт Рэспублікі БеларусьКанстытуцыя РБ. Артыкул 17Трансфармацыйныя задачы БеларусіВыйсце з крызісу — далейшае рэфармаванне Беларускі рубель — сусветны лідар па дэвальвацыяхПра змену коштаў у кастрычніку 2011 г.Бядней за беларусаў у СНД толькі таджыкіСярэдні заробак у верасні дасягнуў 2,26 мільёна рублёўЭканомікаГаласуем за ТОП-100 беларускай прозыСучасныя беларускія мастакіАрхитектура Беларуси BELARUS.BYА. Каханоўскі. Культура Беларусі ўсярэдзіне XVII—XVIII ст.Анталогія беларускай народнай песні, гуказапісы спеваўБеларускія Музычныя IнструментыБеларускі рок, які мы страцілі. Топ-10 гуртоў«Мясцовы час» — нязгаслая легенда беларускай рок-музыкіСЯРГЕЙ БУДКІН. МЫ НЯ ЗНАЕМ СВАЁЙ МУЗЫКІМ. А. Каладзінскі. НАРОДНЫ ТЭАТРМагнацкія культурныя цэнтрыПублічная дыскусія «Беларуская новая пьеса: без беларускай мовы ці беларуская?»Беларускія драматургі па-ранейшаму лепш ставяцца за мяжой, чым на радзіме«Працэс незалежнага кіно пайшоў, і дзяржаву турбуе яго непадкантрольнасць»Беларускія філосафы ў пошуках прасторыВсе идём в библиотекуАрхіваванаАб Нацыянальнай праграме даследавання і выкарыстання касмічнай прасторы ў мірных мэтах на 2008—2012 гадыУ космас — разам.У суседнім з Барысаўскім раёне пабудуюць Камандна-вымяральны пунктСвяты і абрады беларусаў«Мірныя бульбашы з малой краіны» — 5 непраўдзівых стэрэатыпаў пра БеларусьМ. Раманюк. Беларускае народнае адзеннеУ Беларусі скарачаецца колькасць злачынстваўЛукашэнка незадаволены мінскімі ўладамі Крадзяжы складаюць у Мінску каля 70% злачынстваў Узровень злачыннасці ў Мінскай вобласці — адзін з самых высокіх у краіне Генпракуратура аналізуе стан са злачыннасцю ў Беларусі па каэфіцыенце злачыннасці У Беларусі стабілізавалася крымінагеннае становішча, лічыць генпракурорЗамежнікі сталі здзяйсняць у Беларусі больш злачынстваўМУС Беларусі турбуе рост рэцыдыўнай злачыннасціЯ з ЖЭСа. Дазволіце вас абкрасці! Рэйтынг усіх службаў і падраздзяленняў ГУУС Мінгарвыканкама вырасАб КДБ РБГісторыя Аператыўна-аналітычнага цэнтра РБГісторыя ДКФРТаможняagentura.ruБеларусьBelarus.by — Афіцыйны сайт Рэспублікі БеларусьСайт урада БеларусіRadzima.org — Збор архітэктурных помнікаў, гісторыя Беларусі«Глобус Беларуси»Гербы и флаги БеларусиАсаблівасці каменнага веку на БеларусіА. Калечыц, У. Ксяндзоў. Старажытны каменны век (палеаліт). Першапачатковае засяленне тэрыторыіУ. Ксяндзоў. Сярэдні каменны век (мезаліт). Засяленне краю плямёнамі паляўнічых, рыбакоў і збіральнікаўА. Калечыц, М. Чарняўскі. Плямёны на тэрыторыі Беларусі ў новым каменным веку (неаліце)А. Калечыц, У. Ксяндзоў, М. Чарняўскі. Гаспадарчыя заняткі ў каменным векуЭ. Зайкоўскі. Духоўная культура ў каменным векуАсаблівасці бронзавага веку на БеларусіФарміраванне супольнасцей ранняга перыяду бронзавага векуФотографии БеларусиРоля беларускіх зямель ва ўтварэнні і ўмацаванні ВКЛВ. Фадзеева. З гісторыі развіцця беларускай народнай вышыўкіDMOZGran catalanaБольшая российскаяBritannica (анлайн)Швейцарскі гістарычны15325917611952699xDA123282154079143-90000 0001 2171 2080n9112870100577502ge128882171858027501086026362074122714179пппппп

                                        ValueError: Expected n_neighbors <= n_samples, but n_samples = 1, n_neighbors = 6 (SMOTE) The 2019 Stack Overflow Developer Survey Results Are InCan SMOTE be applied over sequence of words (sentences)?ValueError when doing validation with random forestsSMOTE and multi class oversamplingLogic behind SMOTE-NC?ValueError: Error when checking target: expected dense_1 to have shape (7,) but got array with shape (1,)SmoteBoost: Should SMOTE be ran individually for each iteration/tree in the boosting?solving multi-class imbalance classification using smote and OSSUsing SMOTE for Synthetic Data generation to improve performance on unbalanced dataproblem of entry format for a simple model in KerasSVM SMOTE fit_resample() function runs forever with no result